focused on language, logic, and science. A discussion of colonialism and its negative impact on Africa. Thus it is often said that for the latter Wittgenstein meaning is use. New York: Philosophical Library, 1954. (1998: 4-5) Omoregbe was addressing the position of most members of the Modernist school who believed that African philosophy must follow the pattern of Western philosophy if it were to exist. Hence, Nyerere proposes Ujamaa, meaning familyhoodthe being-with philosophy or the we instead of the Ispirit (Okoro 2004: 96). In much the same way, he says the civilized or Christian Bantu returns to the ways of his ancestors when confronted by suffering and death. One of such is Tempels who authored Bantu Philosophy (1949 ). And it says that they do so stand. African Philosophy: Myth and Reality. New Era This period of African philosophy began in the late 1990s and took shape by the turn of the millennium years.
African Historical Studies: Academic Knowledge as usable past and Radical Scholarship. Lets begin with the latter. These can be equated to Bodunrins Modernist and Traditionalist schools respectively. In its strong form (given above the principle undermined not only itself, but also statements about theoretical entities, so necessary for science to do its work. African Philosophy: Question and Debate, A Historical Study.