(Such conjugaison verbe essayer imperatif people are the most fundamental infidels, for if faith is for them a means of attaining any worldly aims, then certainly it is not faith.) these people of our education are so placed that the light of knowledge and life has caused an artificial. I remember also that when my elder brother, Dmitriy, who was then at the university, suddenly, in the passionate way natural to him, devoted himself to religion and began to attend all the Church services, to fast and to lead a pure and moral life. As long as I was not living my own life but the life of another that was carrying me along on its crest, as long as I believed that life had a meaning, even though I could not express it, the reflection of every kind. My heart stops, and I am overcome with horror. I have written extensively on this blog about why I reject the religious solution to the problem of the meaning of life. (letters) 1978 Further Reading (Twentieth-Century Literary Criticism) Bibliography Egan, David., and Melinda.
Leo Tolstoy: A Confession - The Culturium
Summary of Leo Tolstoy s, A Confession Reason and Meaning
He wrote about the crisis in a short work, A Confession, whic h was written in 1882 and first published in 1884.
Tolstoy was one of the first.
I was baptized and brought up in the Orthodox Christian faith.
I myself did not know what I wanted. This thought was such a temptation that I had to use cunning against myself in order not to go through with it too hastily. I do not look, yet not looking is worse, for now I am thinking about what will happen to me as soon as the last cord breaks. He also was known for his literal interpretation of the teachings of Jesus. Then, as now, I said to myself, As long as I know God, I live; when I forget, when I do not believe in him, I die. At the height of his fame Tolstoy experienced a crisis of meaning. Then as now, it was and is quite impossible to judge by a man's life and conduct whether he is a believer or not. My lapse from faith occurred as is usual among people on our level of education. Tolstoy saw that they did not derive meaning from pleasure, since they had so little of it, and yet they thought suicide a great evil.
I was ta ught it in childhood and throughout my boyhood and youth. With A Confession and What is Religion?, Tolstoy works within the conventions of the non-fiction essay, having renounced his early fictional.